“Saved already or yet to be
saved?”
The Lord adds those
who will be saved in reference to Acts 2:47, New King James Version which says: “Praising God and having favor
with all the people. And the Lord added to the Church daily those who were
being saved”.
The Lord adds (to the Church
of Christ) those who
will be saved, while St. Luke says, “… the Lord added to the Church daily those
who were being saved”.
In
effect, the Lord adds to the Church those who are not yet
saved while St. Luke said that the Lord added to the Church daily those who
were saved already.
It
is not that the grammatical construction of the phrase “were being saved” is
past progressive tense, passive voice? It is not that Acts 2:47 can be
illustrated thus: At Day 1, AM 50 were saved, PM 60 were saved; Day 2, AM 40 were
saved, PM 50 were saved, and so on. Those who were being saved were the ones
who were added to the Church by the Lord, NOT THOSE WHO ARE NOT SAVED (those
hope to be saved).
About the necessity of the Church of Christ with regard to salvation as well
as the biblical verses attesting to this fact:
1.
You will notice that it was not only Acts 2:47, New King James
Version, where the process of attaining salvation is stated but also Eph. 5:23, Today’s English Version, John 10:9, Revised English Bible, and Acts 20:28, Lamsa Translation. Let us quote the verses in its entirety:
‘Praising God
and having favor with all the people. And the Lord added to the church daily
those who were being saved.’ (Acts 2:47, NKJV)
‘For a husband
has authority over the church; and Christ is himself the Savior of the church,
his body.’ (Eph. 5:23, TEV)
For this
reason, the Savior Himself commands all of those longing for salvation to enter
the fold.
‘I am the door;
anyone who comes into the fold through me will be safe.’ (John 10:9, REB)
This fold or
flock is none other than the Church
of Christ (Acts 20:28, Lamsa Translation). Would the Lord God
add to the Church
of Christ those who will
be saved and would Christ command people to enter in it if the Church were not
important and necessary?”
Hence, to say
that “The Church of Christ is where the Lord adds those who will be saved” is
not a matter of personal opinion but an established biblical truth.
Bear in mind
that to attain salvation has to undergo a process set by the Savior Himself
(Mark 16:15-16). That is why Luke stated “the Lord added to the Church daily
those who WERE BEING SAVED” (past progressive or continuous action), and not
those who “WERE SAVED ALREADY” (simple past or action already completed). Those who “were being saved” were “added to the Church” because
Church membership (in the true Church
of Christ) is an
essential part of the process of attaining salvation.
2.
We used the word “will be saved” because these are the
very words of the Savior Himself explicitly recorded in John 10:9, NKJV and is rendered “will be safe” in REB. Consequently, the phrase “those who
were being saved” in Acts 2:47 in the NKJV
is also rendered “such as should be saved” (Douay-Rheims,
King James Version) and “those that were to be saved” (Darby). Hence, the teaching that “The Church of Christ is where the
Lord adds those who will be saved” is in harmony with the teaching of Christ
and His apostles.
3.
When Luke testified in Acts 2:47, NKJV that “the Lord added to the church daily those who were being
saved,” he was witnessing to the fact that it is in the Church (not outside of
it) where “those who were being saved” are placed. This is primarily because
outside of the true church, there is God’s judgment or condemnation (I Cor.
5:12-13, New International Version).
You are correct in saying that sinners need salvation. But again, remember that attaining salvation
is a “process.” In order for sinners to attain salvation, they must undergo the
process of attaining salvation set forth by Christ Himself. That is why during
the time of the apostles, those who were being saved (should be saved, were to
be saved) where those who listened to the preaching of the gospel, believed and
were baptized (Acts 2). They were added to the church by baptism for according
to Apostle Paul, “we were all baptized into one body” (I Cor. 12:13, NKJV) or Church (Col. 1:18). Moreover,
the Savior Himself stated that “He who believes and is baptized will be
saved,” that is, from condemnation of Judgment Day (Mark 16:15-16, NKJV), emphasis ours. It is true that
“Jesus came into the world to save sinners” (I Tim 1:15) as you stated.
However, let us not discount the important fact that Christ built or
established a Church and it is the Church, His body, that Christ will save
(Eph. 5:23, TEV). Thus, in order for
sinners to avail themselves of the salvation offered by the Savior, they have
to be part of the body or Church
of Christ-an essential
components in the process of attaining salvation.
4.
Does this necessarily mean they are not yet saved after
they had been added to the Church by means of baptism? Apostle Paul state, “He
has delivered us from the
power of darkness and conveyed us into the kingdom of the Son of His love, in
whom we have redemption through His blood, the forgiveness of sins”, (NKJV,
emphasis ours).
“Delivered” was
rendered “saved” in the New International Reader’s Version. Hence, those who
were conveyed or transferred into the Kingdom of the Son where redemption is
found (i.e. the Church
of Christ, Acts 20:28,
Lamsa Translation) are already “saved” and they are already have the hope of
salvation on the day of judgment.
5.
There is nothing wrong with using the terms “are
already saved” because they have been saved from the power of darkness and they
were transferred into the kingdom of the Son or the Church of Christ-the
place where redemption and salvation can be found (as explained above). Those
who are in the Christ of Christ are the beneficiaries of God’s promised salvation
and as Apostle Paul stated, they are no longer under condemnation:
“There is
therefore now no condemnation to those who are in Christ Jesus, who do not walk
according to flesh, but according to the Spirit.” (Rom. 8:1, NKJV)
Thus, we say
that those who were added to the Church “are already saved.”
On the other
hand, those who were added to the Church “will be saved” because the salvation
from eternal damnation or from the lake of fire promised by God will be
rewarded on the day of judgment. What the members of the Church of Christ
have now is the hope of receiving God’s promised salvation, which will be given
on the day of the Lord return. Remember that members of the Christ’s Church are
still sojourning in this world and are awaiting the great day of salvation.
Salvation is a privilege, though not an irrevocable one. This can be gleaned
from the words recorded in Hebrews 2:3:
“How shall we
escape if we neglect so great a salvation, which at the first began to be
spoken by the Lord, and was confirmed to us by those who heard Him.” (Ibid.)
There is always
the danged or losing this privilege. In order to maintain the condition of
being “saved”, one must fulfill and complete the requirements set forth by God.
One of those requirements set forth by God. One of those requirements was
stated by Christ to His disciples who definitely had already believed in Him.
He said, “…he who endures to the end shall be saved” (Matt. 24:13, Ibid., emphasis ours). It is also for
this reason Apostle Paul instructed the early Christians to “work out” their
“own salvation” (Phil. 2:12, Ibid.)
6.
Concerning the purpose of Church membership, in John
10:9, Christ explicitly states, “If anyone enters by Me, he will be saved.”
Entering by Jesus is by means of coming into the fold or flock, that is the Church of Christ (John10:9, REB; Acts 20:28, Lamsa
Translation). Since the Church
of Christ was purchased
or redeemed by Christ with His precious blood, it is in the Church where man
can truly serve the living God and proclaim His praises (Heb. 9:14, NKJV; I Pet. 2:9-10, Ibid.) which will
redound to his salvation. On the contrary, to refuse to join the Church of
Christ is to refuse such wonderful privileges, for that is the same as refusing
to do the things that Christ says (Luke 6:46). Such people will only be
disappointed when the appointed time comes, for regardless of their efforts to
call upon the name of Jesus and to serve Him, Christ would only say to them, “I
never knew you; depart from Me, you who act wickedly-disregarding my commands”
(Matt. 7:21-23, Amplified Bible). Is
this not tragic especially for those who claim to have accepted Christ as their
Lord and Savior but would not follow His commandment to come into the flock or Church of Christ?
Concerning Christ being the husband and the Church’s
being His wife, it should be noted that such analogy used by the Apostle Paul
serves only to illustrate the kind of relationship and unity that Christ and
His Church share (Eph. 5:32, Ibid.)-that
they are inseparable in God’s sight. In another analogy, the same apostle did
liken the Church to pure and faultless to her one husband who is Christ (II
Cor. 11:2, Revised Standard Version).