Tuesday, January 31, 2012

CHRIST and JEHOVAH, same GOD?

Are Christ and Jehovah one and the same God?

    To begin with, the word "Jehovah" is not the correct rendition of YHWH - the tetragrammaton or the Hebrew word for one of the names of God. The tetragrammaton is never spoken out loud by the Jews, and because it is composed of consonants only, the correct way of pronouncing it has long been forgotten. Whatever it is rendered "Jehovah" or "Yahweh", we firmly believe that it does not refer to our Lord Jesus Christ.
     The conclusion that Christ is God rests the premise that Christ is Jehovah Who appeared before Abraham. Such premise relies on two basic assumptions that are biblically untenable.
     First, others are assuming that the mention of God appearing to Abraham in Genesis 17:1 means that Abraham see God in a flesh as Jesus Christ. However, as have been pointed out, the true God is invisible, which means as clarified by Christ, that God cannot be seen in His form (Jn. 5:37; I Tim. 1:17). The way God manifests Himself to man is by means of His power through the things that He made (Rom. 1:19-20). And so, what Abraham was were the manifestations of God's power and not Christ appearing as true, God or "Jehovah." The belief that Christ as God incarnate is not biblical.
     Second, others are assuming that Christ somehow has pre-existence, yet the Bible teaches otherwise. Christ did not exist during the time of the patriarchs and the prophets; He was not there before He was born (Is. 7:14; Mt. 1:20-24). Hence, Abraham, who lived during the dispensation of patriarchs, could not have seen Christ in the flesh because the promise concerning Christ was not yet fulfilled (Rom. 1:2-3).
     If we were to take the premise that Christ is Jehovah then we would end up with inconsistencies. For example, "Jehovah" is described as the Most High, yet Christ is called the Son of the Highest or the Most High (Ps. 83:18; Lk.1:31-32). How could be such possible if Christ and "Jehovah" were one and the same God? In addition "Jehovah" is God Almighty, yet Christ is not Almighty because He will submit to the Almighty God (Exo. 6:3; I Cor. 15:27-28).
     These biblical verses, and a host of others, prove conclusively that Christ is Himself not God. Christ, therefore, can never be the one true God.
     The teaching of the Bible is very clear, the one and only true God is the Almighty Father in heaven who created all things (Jn. 17:1-3; I Cor. 8:6).
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Sunday, January 29, 2012

BAFFLING MYSTERY

CATHOLIC DOCTRINES THAT ARE
MYSTERIOUS AND CONFUSING

TOMAS C. CATANGAY

“GOD IS NOT the author of confusion, but of peace…” (I Cor. 14:33, King James Version).   This is according to Apostle Paul in his first epistle to Corithians.
If the Roman Catholic Church was truly established by our Lord Jesus Christ and is therefore of God, then it should be devoid of doctrines that are confusing. Otherwise, the Catholic Church is neither of God nor of Christ.
            The Mass is the heart of Catholic worship. Catholics taught that it was instituted by our Lord Jesus Christ and, therefore, it is of God. If such a claim is true, then the Mass should not be confusing to Catholics laymen, especially to Catholic teachers.
But what does the Catholic Church say regarding the Mass? “…you cannot be a mere spectator at mass. You cannot simply watch the mass being offered. You must offer God to God and be offered by God to God in ‘Christ Jesus”.
“The last point is the crucial point: you are offered to God even as you offer God to God. For mass is what ‘for God. But you also place yourself in God’s hand to be offered by God to God. That is mass.” (This Is Love. p. 138). wondrous exchange’. God places himself in your hands so that you may have a fit offering
Catholics should not be mere spectators of the Catholic Mass. They should offer God to God, even as they are offered by God to God.
How is God offered to God, and how are Catholics offered by God to God? It seems that “God places himself “in the hands of the Catholics attending Mass. Simultaneously, Catholics place themselves in God’s says “That is Mass.” This is nonetheless confusing: What makes the Mass confusing?
“The words of commemoration, four bold, hard words which rage against the senses, are insignificant…There is something terrible in the words, something fearful beyond seeming contradiction between what I say with my mouth and what I see with my eyes. On that day it was though I had bent over a piece of bread and had told a lie, a monumental lie…
“I did not fully understand what I did as I said Mass that day. I did not fully understand the power that is mine, I do not understand it now. It is a mystery…
“’The priest does not understand himself; if he did, he would die’…” (The Restless Christian, pp. 170-171)
This is quite a frank confession! The priest is utterly bewildered-he does not understand what he does during Mass, nay he does not even understand himself. What he says during Mass, the “four fold, hard words” (This is My Body”) rage against his senses. There is a “seeming contradiction” between what he says with his mouth and what he sees with his eyes. Hence, the priest could not understand, he could not comprehend. He is utterly confused.
If a learned Roman Catholic priests are utterly confused regarding the Catholic Mass, how much more are ordinary Catholics?

ANTOHER FRANK AFFIRMATION BY A CATHOLIC PRIEST

“The word of consecration by themselves really do have the power to put Christ to death and should be conceived as really trying to do so. However, this effect is impeded by the miracle which has been worked upon Christ’s body which is now glorified and so cannot suffer…
“This theory is ingenious, but it is open to serious objections.
“First, as unsuccessful attempt at destruction is no destruction at all. Since these theologians deny that the symbolic death is considered independently of its aim (physical death), suffice for the sacrifice even though it contains no immolation at all…
“Second, it is hard to believe and cannot be proved that God conferred upon the words of commemoration and inherent powers which they can never carry into effect. This would seems to be irrational procedure on God’s part…
“Hence the actual death of Christ on Calvary is, in some mysterious and supernatural way brought to the altar. The redemptive mystery of the cross emerges into time at each Mass. Each Mass is an image containing, nor merely reflecting, the exemplar, Calvary.
“This theory has the merits of reminding us that the sacrifice of the Mass is a profound mystery which we shall never completely understand.” (Sacramental Theology, pp. 219-220)
            The Mass is a profound mystery which Roman Catholics, including their learned mentors, will never come to understand. So many theories were advanced by Catholic theologians regarding the ‘mystic death’ or 'unbloody immolation' made allegedly by Christ in the sacrifice of the Mass. No unity or agreement was achieved for the simple reason that the theories advanced contradict logical reasons. To wit: “…it is hard to believe and cannot be proved that God conferred upon the words of consecration and inherent powers which they can never carry into effect…”

RELATED MYSTERY DOGMAS

“The Incarnation although revealed, remains a mystery….The Blessed Trinity and the Incarnation are connected mysteries. In some sense they are identical. The Blessed Trinity teaches us that in God there is one divine nature, yet three persons. The Incarnation speaks of two natures, one divine and one human, but divine person, that of the God the Son. It is through the Incarnation that God has revealed unto us the Blessed Trinity.” (Whom Do You Say - ?, p. 42)
The study of the works and person of Christ is known as Christology.
“The Blessed Trinity”, “The Incarnation”, and the “Deity of Jesus Christ” are interrelated or so closely related to each other that the falsity of any of the three unavoidably pulls down the other two from their alleged truthfulness to scripture to being false or man-made doctrines! To support their contention that the above mentioned dogmas or doctrines are interrelated, they say that, “It is through Incarnation that God has revealed unto us the Blessed Trinity”. The alleged deity of Christ is “revealed” in the “Incarnation” in the sense that Christ allegedly has a dual nature, one divine and one human, yet they are not two person but one. This one person, a divine one, is allegedly Christ, “God the Son”.
Is this dogma of the “Blessed Trinity” capable of being understood?
“The trinity is a wonderful mystery. No one understands it. The most learned theologian, the holiest Pope, the greatest saint, all are mystified by it as a child of seven.” (God and Myself, p. 118)
The dogma of Trinity is incapable of being understood even by the most learned theologian of the Roman Catholics Church, not even by the holiest Pope, nay even by their greatest saint. The reason is that the Trinity is a mystery.
How about the dogma of Incarnation? What do Catholic authorities reveal regarding this dogma? J.P. Arendzen, D.D.,Ph.D., M.A., Author of Who Do You Say - ? has this to say:
“The doctrine of the Incarnation rests on the distinction between nature and person. In Christ there are two natures, the divine and the human, but only one person, that of God the Son, the second of the Blessed Trinity. The explanation of the mystery is beyond the greatest intellect, but the meaning of mystery is intelligible to the simplest child.” (p. 59)
Since the dogma of the Trinity and the Incarnation are interrelated and are classified as mystery doctrines, could Roman Catholic teachers explain how Christ is God? Let us read again J.P. Andrezen. Says he:
“The Incarnation must for us always remain unintelligible;…in the sense that our human intelligence can never see and therefore never explain how Christ is God.: (Ibid.,p.51)
The dogma of the Trinity, of Incarnation, and of the Deity of Christ are all incapable of being understood or explained, they being classified as mysteries, yet Catholic authors assert that the meaning of the mysteries is intelligible to the simplest child. How can this be? Oftentimes, a careful explanation of a certain belief is being made yet some could not comprehend its meaning, how then could the dogma of the Blessed Trinity, of the Incarnation, of the Deity of Christ be understood by the simplest child if even the greatest intellect among Catholics cannot explain them?
These mystery dogmas are also confusing or baffling:
“The Chalcedon divines were enable, by carefully observing it, to combine all the Scripture data relating to the Incarnation, into a form of statement that has been accepted by the church universal ever since, and beyond which it is probable the human mind is unable to go, in the endeavor to unfold the mystery of Christ’s complex Person, which in some of its aspects is even more baffling than the mystery of the Trinity.” (History of Christian Doctrine, Vol. I, p. 408)
The Trinity dogma is baffling but in some aspects the dogma of the Incarnation is more baffling! Remember the mystery dogmas are interrelated. Hence, the mystery of Christ’s complex Person is related to the Incarnation which is “more baffling than the mystery of the Trinty”.
The Mass, The Trinity, The Incarnation, and the Deity of Christ are all classified as mysteries and are all beyond their comprehension. Apostle Paul is absolutely right in describing those who teach doctrines resulting in confusion:
“Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.” (I Tim. 1:7)
Roman Catholic authors desiring to be teachers of the law do not understand what they say and what they affirm. They are according to Christ:
“blind leaders of the blind. And if the blind lead the blind both shall fall into the ditch.” (Mt. 15:15)
“Woe unto you, ye blind guides…” (Mt. 23:16)

 
BIBLIOGRAPHY


Arendzen, J. P. Who Do You Say - ?
                          New York: Sheed & Ward, 1941
McDonnel, Kilian. The Restless Christian
                          New York: Peter W. Bartholome, Sheed & Ward, 1957
McAuliffe, Clarence. Sacramental Theology
                          New York: Vail Ballou Press, 1958
Raymond, M. This is Love.
                          Milwaukee: The Bruce Publishing Co., 1964
Scott, Martin J. God and Myself
                          P.J. Kennedy & Sons, 1917
Shedd, William G.T. A History of Christian Doctrine
                          Vol. I, Minnesota: Klock & Klock Christian Publishers, 1978
Ton, Peter; James D. Spiceland. One God in Trinity
                           Illinois: Cornerstone Books, n.d.

THE HISTORICAL ROOTS OF CATHOLICISM




HISTORICAL ROOTS OF CATHOLICISM
by PEDRITO B. PLACIO
THE HISTORICAL ROOTS OF CATHOLICISM
PEDRITO B. PLACIO
 
                AS A CATHOLIC seminarian, I was imbued with a lot of Church and secular history. Armed with the knowledge, I was of the same thinking as my friend, Oblate Priest Rev. Ben Carreon – indeed as other Catholics worthy of the name – that the historical Church of Christ which was established in Jerusalem in 33 A.D. is the Catholic Church. I was firm in that historical conviction. Until 1981, I thought the claim of the Iglesia ni Cristo as being the true Church founded by Jesus Christ in Jerusalem was presumptuous, preposterous, if not downright deceptive and vicious. Why then am I now a member of the Iglesia ni Cristo
 
CATHOLIC CLAIMS OF HISTORICITY
 
            The Catholic claim of being the historical Church of Christ is written in a host of history books and encyclopedias. Thus my friend Rev. Carreon, whose historical errors have already been exposed, feels so confident in asserting that no other church existing today can validly claim any historical linkage with Christ and the Apostles except the Catholic Church. A survey of such books reveals the Rev. Carreon is right.
            Roman Catholicism – a Christian church characterized by its uniform, highly developed doctrinal and organizational structure that traces its history to the Apostles of Jesus Christ in the 1st century AD.”
          “ROMAN CATHOLIC CHURCH, collective designation for the portion of Christendom that acknowledge the supremacy of the pope and considers submission to papal authority in matters of faith an indispensable condition of membership in its rank. The Roman Catholic Church regards itself as the only legitimate inheritor, by an unbroken episcopal succession descending from Saint Peter to the present time, of the commission and powers conferred by Jesus Christ upon the twelve Apostles.”
        These two passages coincide with Rev. Carreon’s claim of Catholic historicity. Yet the next passage states that the Church founded by Christ is not just the Catholic Church but other churches as well:
            “Founded in the 1st century AD by Jesus of Nazareth (the Christ), Christianity has become the largest of the world’s religions. Geographically the most widely diffused of all religions, it has a membership of over 1,000,000,000. Its largest groups are the Roman Catholic Church, the Eastern Orthodox churches, and the Protestant churches; in addition to these churches there are several independent churches of Eastern Christianity as well as numerous sects throughout the world.”
            Thus, the New Encyclopedia Britannica disputes Rev. Carreon’s claim that only the Catholic Church is founded by Christ. This is more in tune with what the New Catholic Encyclopedia states:
            “Since Christ intended His Church to be universal, all those who claim to be members of that Church must profess Catholicism at least implicitly…the word Catholicism is applied to that Christianity that owes allegiance to the pope…those who do owe allegiance to the pope often see in this designation Catholic an implicit admission that they alone are the true Church of Christ. They do not realize that the term is often used merely as a convenient label and no deep signification or recognition of the papal claims is intended.”
 
THE CHURCH FOUNDED BY CHRIST
AND THE CATHOLIC CHURCH
 
            Catholic Church authorities make use of Matthew 16:18 to assert that Christ founded a Church. Yet nowhere in the Bible does it say that the members of the church of Christ owe allegiance to the pope as stated in the citations above. Nowhere in the Bible does it say that the name of the Church established by Christ is called Catholic Church nor that this Church is fragmented into sects.
            The biblical Church founded by Christ has Christ Himself for its rock foundation (Acts 4:8-11; Eph. 2:20) and not Peter as the Catholic Church claims. It could not be Peter because no other foundation can be laid other than that of Christ (I Cor. 3:11). The name of the Church founded by Christ is not Catholic Church but Church of Christ (Acts 20:28, Lamsa). This fact a Jesuit priest states very clearly:
            Did Jesus Christ establish a Church?
            “Yes, from all history, both secular and profane, as well as from the Bible considered as a human document, we learn that Jesus Christ established a Church, which from the earliest times has been called the Christian Church or the Church of Christ. This Church, founded and organized by Christ and preached by the Apostles, is the Church of Christ,…It is the only true Church, and the one which God orders all men to join.”
            The Church of Christ as written in the bible is holy and without blemish (Eph. 5:26-27) and is compared to a chaste virgin (II Cor. 11:2). This is a far cry from the record of the Catholic Church which has shamed herself in history with all kinds of heinous crimes.
            Although it asserts that indeed there were other things done by Christ which were not written (Jn. 21-25; Rev. 10:4; Dan. 12:4), the Church of Christ considers what was written is enough to save man (Jn. 20:30-31), that what was written was inspired by God and should be used to teach men perfection (II Tim. 3:16-17), that what is not written is not necessary and ordered forgotten (Rev. 10:4), that one should not go beyond what was written ( I Cor. 4:6), and that most of all, there is a dire warning on those who add to or subtract from what has been written (Rev. 22:18-19). This is a far cry from the Catholic Church which has these claims:
            “’Without the Scriptures,’ says Mohler, the true form of sayings of Jesus would have been withheld from us.’… Yet the Catholic does not derive his faith in Jesus from the Scriptures.”
            “We Catholics acknowledge readily, without any shame, nay with pride, that Catholicism cannot be identified simply and wholly with the primitive Christianity, nor even with the Gospel of Christ..”
            Where then does the Catholic Church get her teachings? From paganism!
            “In her methods she has borrowed from many sources…from the Jewish ecclesiastical system, from Roman, and hence pagan, religious and civil procedures…”
            Thus, history and Catholic literature show that the Church of Christ and the Catholic Church are not one and the same entity. Why then does the Catholic Church claim to be the true Church of Christ? 
 
WHAT HAPPENED TO THE ORIGINAL CHURCH OF CHRIST?
 
            The claim of the Catholic Church that it is the original Church of Christ lies on the assumption that the Church of Christ as originally built by Christ was a tiny acorn – primitive and undeveloped – but now has grown and developed into the great oak called the Catholic Church:
            “We Catholics acknowledged readily, without any shame, nay with pride, that Catholicism cannot be identified simply and wholly with the primitive Christianity, nor even with the Gospel of Christ, in the same way that the great oak cannot be identified with the tiny acorn.”
            This is the key to their claim that the Catholic Church is the original Church of Christ (a tiny acorn when built by Christ) but now grown and fully developed as the Catholic Church (the great oak). That’s why Catholics are proud of being Catholics and scoff at the claim of the Iglesia ni Cristo as being the true Church of Christ.
            “Apostasy? How can this be?” they ask. “Did not Christ promise in Matthew 28:19-20 that He will be with His Church up to the end of the world? Did he not say in Matthew 16:18 that not even the gates of hell will prevail against the Church of Christ? Apostasy? Impossible! “Is it?
            Such promise, however, is premised on the Church’s keeping all the commandments of Christ. Read closely and attentively Matthew 28:19-20. John 8:31 is even more specific. In order that Christ will be with the Church up to the end of the world, her elders and members must teach and obey everything taught by Christ – no more, no less. If the Church ceases to obey Christ in everything, then the members have rejected Christ, thus, He will not have any reason to be with this Church anymore. In fact Apostle Paul vehemently says that:
            “…though we, or an angel from heaven, preach any other gospel unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you that ye have received, let him be accursed.” (Gal. 1:8-9, King James Version)
            Strong words from Christ’s Apostle!
  
THE METAMORPHOSIS
 
            That the Church of Christ gained a foothold in Rome through the missionary works of Apostle Paul is indisputable. But even during his lifetime Apostle Paul spent a lot of energy warding off false teachings as can be seen in his sometimes very angry letters. And when he died, history records that false teachers, now rid of the presence of the Apostles, finally succeeded in infiltrating the Church of Christ:
            “At first the history of the Roman Church is identical with the history of Christian truth. But unhappily there came a time when streams of poison began to flow from the once pure fountain.”
            This poison referred to are the false teachings which came from the false teachers who were now in positions of authority in the Church after Paul’s death – poison because such false teachings will lead to man’s eternal damnation.
            Apostle Paul warned that this poison would come from the overseers of the Church of Christ who would do the evil work after his death (Acts 20:29). This was fulfilled.
            “When the original Apostles died, the leadership of the Church was taken over by local pastors, known as bishops. Under them were ministers of lower rank, known as presbyters and deacons. The Church organized the area of the Roman Empire into provinces. The bishops as the head of the Christian communities in the large cities such as Rome, Antioch, Alexandria, and Carthage ranked the highest.”
            A stream of poison flowed from one of these bishops:
            “Catholic’…was first used by St. Ignatius, bishop of Antioch in Syria, who martyred about A.D. 110. The Church founded by Christ is here, for the first time, called ‘the Catholic Church’…It was to stress the unity of the universal Church that St. Ignatius invented the name.”
            This is lethal poison! The only name through which man can be saved – the name Christ (Acts 4:10,12) was rejected by this bishop and replaced by an invented name! How can you now expect Christ to be still with this Church that has now rejected His own name? This Church has now become poisonous!
            Both God and Christ abhor paganism (Jer. 10:2 I Cor. 10:19-22). This makes paganism poison. But what did the first-century Church of Christ, now transformed into the Catholic Church, do with this poison of paganism? It absorbed such poison into its very own system!
            “Christianity did not destroy paganism; it adopted it. The Greek mind, dying, came to a transmigrated life in the theology and liturgy of the Church;…the Greek mysteries passed down into the impressive mystery of the Mass. Other pagan cultures contributed top the syncretist result. From Egypt came the ideas of divine trinity…the adoration of the Mother and Child…From Phrygia came the worship of the Great Mother; from Syria the resurrection drama of Adonis;…The Mithraic ritual so closely resembled the eucharistic sacrifice of the Mass…Christianity was the last great creation of the ancient pagan world.”
            “The cult of a host of saints and martyrs sprang up to take the place of many local gods of pagan mythology. The pagan who had relied on the protection of the homely gods of the hearth found similar comfort from the adoption of a patron saint. Christian celebrations were created to replace the feasts and holidays of the older religions. The assimilation by Christianity of so much of popular belief and practice was in no small degree responsible for its almost universal acceptance during this period, but at the sacrifice of its early purity and simplicity.” 
 
LOSS OF DIVINE GUIDANCE
 
            Before ascending to heaven, Christ promised the apostles that He would send the Holy Spirit to guide them and to remind them of whatever He had taught them (Jn. 14:26; 16:13). Such divine guidance is very evident in the Book of the Acts of the Apostles (Acts 2:4-11; 8:29-31; 13:2-4; 15:28-29; 16:6-7). Even when disputes arose, no division because decisions from the central administration were accepted with gladness (Acts 15:1-31).
            But now with the Apostles gone and with the apostasy of the first-century Church of Christ a matter of fact, such divine guidance was totally absent.
            “When Nero died and Titus demolished the Temple, and again when Hadrian destroyed Jerusalem, many Christians hailed these calamities as signs of the second coming. When chaos threatened the Empire at the close of the second century, Tertullian and other thought that the end of the world was at hand; a Syrian bishop led his flock into the desert to meet Christ halfway, and a bishop in Pontus disorganized the life of his community by announcing that Christ would return within a year. As all signs failed, and Christ did not come, wiser Christians sought to soften the disappointment by reinterpreting the date of his return. He would come in a thousand years, said an epistle ascribed to Barnabas; he would come, said the most cautious, when the ‘generation’ or race of the Jews was quite extinct, or when the Gospel has been preached to all gentiles; or, said the Gospel of John, he would send in his stead the Holy Spirit or Paraclete…Even the belief in the millennium – in the return of Jesus after a thousand years – was discouraged by the church, and was ultimately condemned.”
            This belief in the millennium was revived as the year 1000 A.D. drew near when the Church saw that it was materially profitable to do so. A rumor was spread that the world would end by the year 1000 A.D.
            “As the year 1000 drew nearer, they got rid of their possessions with increasing speed. How? By donating them to what they were told was Christ’s bride on earth, The Roman church. And so it came to pass that monasteries, nunneries, abbeys, bishops’ palaces and the like bustled with activity. Believers came and went, not only to confess their sins, to repent and to prepare for the end of the world in purity and poverty, but also donate and give the Roman Catholic Institution all they had. They gave her their money, their valuables, their houses, their lands. Many of them became total paupers, since what would it avail them to die as the owners of anything when the world was destroyed? Whereas, by giving away everything they were gaining merit in the eyes of the Great Judge!
            “The Church, via her monastic orders and clergy, accepted the mounting offers of earthly riches. This she did by duly recording them with legal documents, witnesses and the like…To prove with matter-of-fact concreteness and the possessions of those who had given were, from then on, the possessions of the papacy!
            “When, following the long night of terror of the last day of December 999, the first dawn of the year 1000 lit the eastern sky without anything happening,…those who had given away their property made for the ecclesiastical centers which had accepted their ‘offerings,’ only to be told that their money, houses, lands, were no longer theirs.”
            This loss of divine guidance has been replaced by false prophets and false teachers who rushed in to fill the void! This also resulted in the divisions of the Church. The Bible states that divisions are works of the flesh and hostile to God (I Cor. 3:3; Rom. 8:7-9). And the resulting divisions that followed after the death of the Apostles are again the work of false prophets!
            “…the followers of Christ, in the first three centuries, divided into a hundred creeds.”
            Such divisions resulted after disputes which could not be settled. In the biblical Church of Christ, disputes were settled by central authority whose decisions were gladly accepted by all. But in this transformed in schisms.
            “As a consequence of the christological disputes, the national churches beyond the eastern frontiers of the Empire separated themselves from the imperial Byzantine church, while Germanic Christian kingdoms of both Arian (Ostrogothic and Visigothic) and Roman (Frankish) observance were formed in the western Empire. The rise of the specifically Roman Church of Gregory the Great and the Arab invasions of the seventh century marked the turning-point…the Germano-Roman West became estranged from Byzantium.”
            And how were disputes settled? By political considerations!
            “The distinction between orthodoxy and heresy, between opinions accepted or rejected by the church authorities, was often decided partly by political consideration and after a bitter struggle between the opposing parties.” 
 
HOW DID THE CHURCH OF CHRIST DISAPPEAR? REAPPEAR?
 
             The disappearance of the first-century Church of Christ came so gradually that it was almost indiscernible. It changed so gradually as it became the Catholic Church, That’s why Catholics can claim historical affinity with the Church founded by Jesus Christ in Jerusalem, but they cannot show the same with the doctrines of the original Church. What Christ built as the Church of Christ was transformed into the Catholic Church whose official name was formed only at the Vatican Council in 1870. It was not a case of a tiny acorn becoming a great oak but rather of an oak tree being transformed into a different tree. Such transformation was so gradual that the members failed to notice it as the fact of apostasy.
            This disappearance, however, was complete. The two-thirds of the converted Gentiles and Jews of the first century disappeared. The third part, claimed by Jesus as His “other sheep not yet of this fold” – those still to be called into the Church (Jn. 10:16), identified by Apostle Peter as from afar off (Acts 2:39), specified by Prophet Isaiah as from islands in the Far East (Is. 41:1-5; 43:5), and to be called at the ends of the earth (Is. 43:6), will appear. This third part arose in the Philippines in 1914, the Iglesia ni Cristo preached by Brother Felix Y. Manalo.


N O T E S

1.        The New Encyclopedia Britannica, Micropaedia, Vol. VIII, p. 644
2.        Funk and Wagnalls New Encyclopedia, Vol. 20. p. 349
3.        The New Encyclopedia Britannica, Micropaedia, Vol. 4, p. 459
4.        New Catholic Encyclopedia, Vol. III, p. 338
5.        Francis B. Cassily, S.J. Religion : Doctrine and Practice, pp.442, 442, 444
6.        Karl Adam, The Spirit of Catholicism, p. 50
7.        Ibid., p. 2
8.        John Gilland Brunini, Whereon to Stand: What Catholics Believe and Why, p. 316
9.        Rev. John C.O’ Leary, Ph.D. The Externals of the Catholics Church, p. 226
10.     Karl Adam, op. cit. p. 2
11.     The World’ Great Events, Vol. II pp. 163-164
12.     The New Book of Knowledge, Danbury, Conn: Grolier Inc. Vol. 3, p. 281
13.     Rev. Edward K. Taylor, ‘Roman’ Catholic, p. 3
14.     Will Durant, The Story of Civilization III-Caesar and Christ New York: Simon &
Schuster, p. 595
15.     Wallace K. Ferguson and Geoffrey Bruun, A Survey of European Civilization, 3rd ed.
               Boston: Houghton Mifflin Company, p. 92
16.     Will Durant, op. cit. pp. 603-604
17.     Avro Manhattan, The Vatican Billions, USA: Chick Publications pp. 55-56
18.     Will Durant, op. cit. pp. 604
19.     Karl Baus, History of the Church, Vol. 1. From The Apostolic Community to Constantine, p. 7
20.     Ferguson and Bruun. op. cit. p. 92